《辶反田野》
「辶反」是反對、反思，也是奔赴與回返。田野如何與國家、體制「對話」？人類學者回饋了什麼？宗教、科學、人類學可以產生怎樣的互動？「反田野」，是對人類學古典田野工作範式與大眾想像的「反對」及「反思」，同時也帶出田野這門技藝之於當代的回應。
「辶反」是反對、反思，也是奔赴與回返。田野如何與國家、體制「對話」？人類學者回饋了什麼？宗教、科學、人類學可以產生怎樣的互動？「反田野」，是對人類學古典田野工作範式與大眾想像的「反對」及「反思」，同時也帶出田野這門技藝之於當代的回應。
畫裡是各種田野情況的交錯叢生，描繪出書裡所提到的田野工作者如何與國家機器、綠能、小農、原運、社運、移工、科學家，乃至動物植物真心地相遇。
Reversing Fieldwork
The word “辶反” means opposition and reflection, but also movement and return. How can fieldwork “talk” with the state and institutions? What do anthropologists give back through their work? What kind of connections can exist between religion, science, and anthropology?
“反田野” (Reversing Fieldwork) questions the traditional ways of doing fieldwork in anthropology and challenges the public's idea of what fieldwork is. At the same time, it explores how fieldwork can respond to the world today.
The illustration shows a mix of different fieldwork scenes. It reflects how fieldworkers in the book meet and interact sincerely with state systems, green energy projects, small farmers, Indigenous movements, social activists, migrant workers, scientists — and even with animals and plants.
Reversing Fieldwork
The word “辶反” means opposition and reflection, but also movement and return. How can fieldwork “talk” with the state and institutions? What do anthropologists give back through their work? What kind of connections can exist between religion, science, and anthropology?
“反田野” (Reversing Fieldwork) questions the traditional ways of doing fieldwork in anthropology and challenges the public's idea of what fieldwork is. At the same time, it explores how fieldwork can respond to the world today.
The illustration shows a mix of different fieldwork scenes. It reflects how fieldworkers in the book meet and interact sincerely with state systems, green energy projects, small farmers, Indigenous movements, social activists, migrant workers, scientists — and even with animals and plants.
